Recovering in the Sandwich Islands

As a young man, I had always felt there was something else at the very core of things that I could reach if I only wrote well enough. I had read George Eliot’s passage in Middlemarch:

If we had a keen sense of ordinary things, it would be like hearing the grass grow and the squirrel’s heart beat, and we should die of that roar that lies outside of silence.

I wanted to hear that roar, and at times, as in “Recovering in the Sandwich Islands,” transcendence made a brief, confused appearance. The odd thing is that years later, I felt exactly like the speaker at the end of the poem. Funny how that works.

Recovering in the Sandwich Islands

Gentlemen, it was during my late fever
That I noticed the entire Unitarian compound

Reduced to the pure forms of geometry: irradiant
Rooftops and parallelograms still faintly tinged

In purple like the halos on the bloodless orchids
That amaze me every morning. I’ve found

That there’s nothing to fear, that thought
Is a passion like everything else, and yet

In my conversations with Mr. Kalanimoku,
I cannot tell him exactly where passion leads.

It is his wife, I think, that leads a procession
On the anniversary of Our Lord’s death.

Outside my bedroom window, a New England whaleboat
Sails down Water Street on the brown shoulders

Of twenty retainers. In it, the fat queen sits,
And she cannot help but be beautiful,

Though she looks through the men beneath her
As if they were blind.

Something has been lost, says Mr. Kalanimoku,
And thinking I understood, I told him

The story of Jacob: “I shall not let thee go,”
But he only looked farther away, at the ocean,

Slowly crushing a rope of hibiscus
Like tissue in his fingers, and he is right.

I will never find in his words that anguish
Which marks our true conversion,

But I will teach the children the laws
Of true proportion and symmetry, their faces

So intent with intelligence becoming human
That you finally understand their faithfulness

With a feeling torn slowly out by the roots
Of an enormous sadness, though you don’t feel sad.

Night Song

I think any conversion is a kind of mystery. We’re different now. But we’re not. But we are. That’s one of the reasons I keep this quote from Joan Didion: “I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends.”

Night Song

My son cries and I stumble
over to pick him up
and he hangs on my neck,
dependent, and love
twists deep inside me,
the good knife
working at the pointless
tangle of old roots and fear,
the baffled heart prized
open by small
and normal degrees …
How easily
we waste our lives,
lavishly, with so little
thought, and then
such tiny
socks.

Of Monks, Conversion, and Radio Astronomy, Part 2

Continued from Part One

On my second day at the abbey, I bounced around, trying to listen, to feel, to be in the moment like Carmen advised. It was a tough slog.

“Waste time. Waste time,” I told myself, checking my watch.

At lunch with the brothers, I casually mentioned that I was in the RCIA (Rite of Christian Initiation of Adults) now. I waited for congratulations but everyone just nodded. One of the brothers asked, “Have you seen the library? You might find that useful.”

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Of Monks, Conversion, and Radio Astronomy, Part 1

In the middle of life, I fell in love. For my forty-ninth birthday, my wife Lauren gave me a three-day visit by myself at a monastery in South Texas. I went there simply to read for a while and relax. I wasn’t a believer in much of anything, I wasn’t religious, and while I was there, I didn’t see any visions or hear voices.

But when I came back, I was on a path. Something had happened. An invisible hand was pressing me in the small of my back, propelling me forward.

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In New York the Women are Dreaming

I wrote this after visiting New York for a few days in 1982. I was overwhelmed by all the noise and blare, the energy bouncing around the streets, but afterwards what struck me the most was a kind of covert female energy, all the more forceful for being denied. As before, I’m writing about interiorities, the inside pushing to break out.

In New York the Women are Dreaming

In New York, yes, the women are dreaming.
In the lacework of hallways, hesitant with pearls,
In the violets of evening, one night reaching to the next,
In the amber water of Victorian aquariums,
Under glass, asleep in the Hotel of Stars
The women are dreaming and beginning to dream.

And in cold steel driving Manhattan, the women are dreaming,
In black granite and the city’s hunger
And all the food that feeds it, the power
Forced on its aging body, dying and ascending,
The women are dreaming. They’re dreaming
In the long weight of the physical buildings,
In masculine iron weeping in tunnels,
Dreaming in concrete, in the crumbling legs
Of archaic bridges, in the midnight freeways
The woman are dreaming and gathering their dreams.

They’re dreaming in boilers buried underground,
In the blue, untouchable voltage, in warm routers and switches,
In green waves of traffic surging by minutes,
In crowds emerging from the steaming subways,
In the child half-carried down the steps,
Looking back up at the sky in wonder.

They’re dreaming in money, in the glittering,
Delicate conduits of trust, the precise
Twinklings of magnetic data,
In platinum bars stacked in freezers,
In the severed heads floating through hallways
Of the mild, organic corporations,
The women are dreaming and changing their dreams.

In the hands of the butcher, the women are dreaming.
In the subtle reasoning of fat, in the carcass
Drained and lightened, in the broad, clean breasts
And flying shoulders, in the moist
Sawdust of bone and teeth, in the milk of the vein
Split open, in the tongues of cattle
Loose and pendulous, organs of the earth,
Of the lamb, of the life we feed on,
The woman are dreaming.

In the broken body, in the frozen nerve
Of the doctors, the women are dreaming.
In the snowy white rooms, in the shoulders of men
Bending over the patient, in scalpel and response,
In needle and clamp, in blood
Foraging through the gauze,
In the lost collections of Quaaludes and Valium,
In Bentatrax, in Tri-Barbs and Nidar,
In Placidyl, in Lotusate and Seconal
and the government of Thorazine,
The women are dreaming and trying to dream.

In the shoes of the dead, the women are dreaming,
In death’s double song, in the coffins of men
And coffins of women, the women are dreaming,
Fitful and stubborn, in the buildings burning
All night in East Brooklyn, South Bronx and Harlem.
They’re dreaming in the neon smeared on the asphalt,
In screaming hallways, in the iron cold darkness,
In twelve men taking turns
In a vacant lot, fire burning in a steel drum.
In the brain of the rapist the women are dreaming
And dreaming to breathe.

The women are dreaming at sea, underwater,
In the dark hulls of ships steaming in moonlight,
In planes and buses approaching the city.
They’re dreaming in Central Park at sunrise,
In the streetlights still burning, in the lovers
Coming home, dreaming as he takes off his shirt
And kneels, kissing her legs and belly, so carefully,
Sliding his hands up under her dress, loosening
The fabric and she draws him up, and with them
The women are dreaming and almost awake.

They’re dreaming in the bright wreckage of god
And goddess burning, dreaming the dawn
As they stand on the towers of Manhattan,
Their free, white dresses
Floating in the wind, and their eyes are open
And they’re dreaming of a world returning and alive,
Dreaming of the world and dreaming of women.